Santiago
Santiago, the
elder brother of John the Evangelist, has been the patron
saint of Spain ever since the Reconquest over the Moors.
Santiago, or James Major or the Great, was one of the
original twelve apostoles. Early legend has the remains
of Santiago migrating from the Middle East to Spain to
Santiago de Compostela, the site where he reputedly
established Christianity in Spain. Compostela is the only
site in western Europe which claims to have the actual
remains of an apostle.
Santiago is a very important image in the historic santos
of New Mexico (from 1700-1900). According to ongoing
research on the frequency and iconography of New Mexico
santos, Santiago is the twenty-eighth most frequent
saint. Even more importantly, Santiago is the sixth most
frequent male saint to appear on altarscreens in New
Mexico, a indication of a high degree of importance to
New Mexicans during the period between 1700 and 1900.
Based on the inventory of over 5,000 historic New Mexican
santos, only five other males appear more often on
altarscreens — Lorenzo, Antonio, Francis, Juan
Nepomuceno, and José. Other than images of Christ,
Santiago is the twelfth most important male saint in New
Mexico. Kurt Stephen’s research on Mexican tin retablos
indicates that Santiago is a Category Six (on a scale of
Ten).
Santiago in the New World
Santiago made several appearances in Spain, the most
legendary of which occured at Clavijo in 844 AD at the
battle against the Moors.
Santiago’s initial appearance in New Mexico occurred
during the battles between Native Americans and
Spaniards. It is believed that Santiago helped bring
about the defeat of Zuni Pueblo by Francisco Vasquez de
Coronado in 1540 and of Acoma Pueblo by Juan de Oñate in
1599. After Oñate’s victory, Acoma prisoners recounted
their sightings of a Spanish soldier with a long white
beard on horseback flashing a sword. The natives from
Acoma also told of how a beautiful woman accompanied this
figure. Thus, the Spaniards concluded, Santiago and the
Virgin had assisted in their victory. New Mexico
villagers continued to invoke Santiago’s protective
powers until the late 19th century.
Spaniards invoked the patron saint of their homeland to
help succeed in their “New World” confrontations with
Native Americans. Some of the older soldiers who were
among the first to venture to America in the early 16th
century had also fought in La Reconquista against the
Moors. In unknown situations and in battle, they carried
his banner and exclaimed “¡Santiago y a ellos!” (St.
James and at them) or “¡Santiago sea con nosotros!” (May
St. James be with us!)
Santiago is said to have appeared at least 14 times in
the New World. These appearances include:
1518 Tabasco, Mexico — Battle of Centla, where he
appeared to troops led by Hernán Cortés
1520 Tenochitlán, Mexico — Appeared to Pedro Alvarado
1524 Guatemala — Appeared at the founding of Guatemala by
Pedro Alvarado
1530 Jalisco, Mexico — Battle of Tettán, where he
appeared to troops of Naño de Guzmán
1531 Querétaro, Mexico — Appeared during the conquest of
the Chichimeca Indians
1533 Janja River, Mexico — Appeared to Spanish troops
near Janja River
1536 Cusco, Peru — Appeared to soldiers of Hernando
Pizarro
1536 Goaca Valley, Columbia — Appeared to the troops of
Francisco César
1541 Guadalajara, Mexico — Appeared to Cristóbal de Oñate
1599 Acoma, New Mexico — Appeared during the Battle of
Acoma to troops of Juan de Oñate
1640 Chile — Appeared to Spanish troops in battle against
Arancano Indians
1817 Michoacán, Mexico — Island of Janitzio, where he
appeared to Mexican insurgents while they defended the
island against the Spanish
1862 Tabasco, Mexico — Appeared to Mexican troops as they
fought the French army
1892 Hacienda de San José Atlatongo, Mexico — Appeared to
a Spanish adminstrator
Memorial or Feast Day
July 25
Patronage
Santiago is the patron saint of Spain. New Mexicans
venerated Santiago as a patron of warriors, particularly
when they fought the enemies of the Church. He was also a
patron of horsemen, or corridas del gallo, and of sowing
of fields.
References
Some of the most important images of Santiago in the New
World are:
Miguel Maurico, ca. 1609, Iglesia de Santiago Tlatelolco,
Mexico City
Juan Correa, 17th century, Toluca Cathedral, Mexico
Santiago appears on at least five altarscreens in New
Mexico, the oldest being the Castrense altarscreen made
by don Bernardo Miera y Pacheco in about 1759-60, which
can now be found at Cristo Rey Church in Santa Fe. Other
altarscreens containing images of Santiago include those
from Llano Quemado by José Rafael Aragon, Rio Chiquito by
Molleno, Las Trampas by José de Gracia Gonzales, and
Santa Clara Pueblo by don Bernardo Miera y Pacheco.
Iconography
There are at least a dozen different scenes used to
depict Santiago in the art of the New World. The analysis
of over 5,000 images reveals that he is depicted in only
one of two ways in New Mexico — as a pilgrim (15% of the
time) or as a warrior on horseback (85% of the time). The
iconography of Santiago as a warrior shows him always on
horseback, nearly always with a staff bearing a flag or
banner (which sometimes shows a cross design), and almost
always wearing a hat. Most of the time he is seen
trampling either dead or dying Moors. Approximately half
the time he holds a sword and ocassionally holding a
shield to protect himself.
Paul Rhetts is the co-publisher of Tradición Revista.
First published in Tradicion Revista, Volume 7, No. 1,
Spring 2002.
Copyright 2002. May not be reproduced in any form without
written permission.